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Nature :

Nature

Updated: Apr 01, 2007 10:08am PST

Bukhara :

Bukhara

Updated: Apr 06, 2007 5:11am PST

Khiva :

Khiva

Updated: Apr 01, 2007 9:48am PST

Samarqand :

Samarqand

Updated: Apr 01, 2007 9:50am PST

Historical places of Uzbekistan - framed : These pictures look very neat when printed and inserted into frames. There's a sign identifying the depictured place below each picture.

Historical places of Uzbekistan - framed

These pictures look very neat when printed and inserted into frames. T ...

Updated: Jun 08, 2008 10:31am PST

History of Khiva, brief overview : 


	
		
			
KHIVA
			
			
		
		
			
			
			When speaking about Central Asia, history and 
			legends are indivisible from each other. History gives you dates and 
			describes important events, but legends bring you closer to the very 
			heart and soul, the unique character of places you travel through. 
			So, starting a story about a place in Central Asia with a legend is 
			something inevitabe, rather than a pursuit of extravagance.
			
			Khiva surely does have its own legends, and the 
			first one brings us twenty five centuries back in time to Shem, son 
			of Noah, who is said to have established this city in a green oasis 
			between two scorching deserts of Kara-kum and Kizil-kum. The legend 
			tells us that Shem’s people dug a well which got filled with sweet 
			water, so they called this place Khi-vakh, “sweet water” – and this 
			is where Khiva got its name from.
			
			The earliest days of Khiva leave a lot for 
			further study. Some scriptures say that Alexander the Great did once 
			receive an emissary from Khiva, but he himself never went as deep 
			into Central Asia as to reach it. It is known, however, that at the 
			very beginning of the AD era it already was a flourishing center of 
			trade and culture. Khiva was favored by some of the prominent people 
			of Central Asian history: Al-Khorezmi, a mathematician whose works 
			became known in Europe after they were translated into Latin in the 
			Middle Ages, lived and worked here in the VIII century. Later, in 
			the beginning of the XI century Avicenna had started his famous 
			“Canon of medical science” while living in Khiva, and here he also 
			got acquainted with Abu Raikhon Beruni, another famous eastern 
			scientist; they worked closely together for many years.
			
			
			Wars 
			and destruction did not hit Khiva as often and as strong as Bukhara, 
			for instance. For centuries it was enjoying relative stability and 
			its comfortable position at one of the Great Silk Road’s branches. 
			Khiva was also a center of slavery; the major number of slaves was 
			Russian. This fact was of course irritating for Russia, but Khiva 
			was still too far for serious military countermeasures, although 
			some attempts were made in early XVIII century. In the middle of the 
			XVIII century it was overrun by Persians; the city sustained heavy 
			damage, and later, as restoration proceeded, began to look more and 
			more similar to what we can see today. In May 1873 Khiva was at last 
			taken by the Russian general Kaufmann as he was proceeding with the 
			conquest of Central Asia in response to British advancements from 
			India into Afghanistan during the times of the Great Game.
			
			Today’s Khiva is unique in many respects, but the 
			first and the most obvious is that its historical center Ichan-Kala 
			is so small, less than one square kilometer, yet so dense and 
			diverse – a magical jewel box in a palm of your hand. This small 
			area, surrounded by 2200 meters of well-preserved walls with over 40 
			massive built-in bastions, is packed with practically as many places 
			to visit as you would see, let’s say, in the whole Samarqand. 
			Besides, Ichan-Kala has a permanent population of over 3000, mainly 
			craftsmen with their families, and observing those industrious 
			people at their home workshops is an exiting attraction by itself.
			
			
			A 
			clear, absolutely unique landmark of Khiva, located in Ichan-Kala, 
			is Kalta-Minar. It was meant by Mohammad Amin Khan to be the tallest 
			one in the Muslim world, but its construction, started in 1851, was 
			stopped in 1855 with his death and was never resumed and completed. 
			However, two other minarets still provide spectacular views over the 
			city: a smaller one by Juma Mosque and, of course, wonderfully 
			decorated Islam Khodja minaret.
			 
			 
			 
			 
			
			
			
			
			Another place worth to be specially mentioned in 
			even such a small overview is Juma Mosque. Its ceiling rests upon 
			over 200 wooden pillars, many of them are hundreds years old (one 
			even brought by Tamerlan himself from India), every pillar carved 
			uniquely from all others. Pillars are gradually replaced as their 
			wood is getting too old. There is a window in the center of the 
			mosque’s ceiling which makes the lightning of the mosque’s internal 
			space very special and unique.
			
			
			
			 
			 
			 
			
			A part of Ichan Kala forms a fortified citadel 
			inside the fortress – Khan’s palace, Kunya Ark. Being well-preserved 
			from the destruction of the time, as is the rest of the city, it 
			would give you a bright picture of Central Asian rulers’ habitat.

History of Khiva, brief overview

KHIVA When speaking ...

Updated: Apr 06, 2007 4:05am PST

Ark Fortress, Bukhara : 


	
		
			
			
			ARK FORTRESS, BUKHARA
			
		
		
			
			
			The ancient legend credits the construction of 
			the Ark citadel to Siyavush – an epic hero of the Central Asia. 
			Young Siyavush fell in love with the local Khan’s daughter, and the 
			father, as it often happens in legends, decided to put him to a 
			test. The Khan unrolled a bull’s skin on the ground and ordered 
			Siyavush to build him a palace on the ground under this skin. But, 
			again as it should be in a decent legend, Siyavush was smart, he cut 
			the skin into narrow ribbons, tied them together and had circled an 
			area where he built the palace, which we now call an Ark of Buhara. 
			Siyavush himself is said to be buried under the main gate of the 
			fortress.
			
			However, that’s just a legend. The Ark was build 
			by thousands of slaves with quite primitive tools. It was meant to 
			be a symbol of local rulers’ strength, power and stability. Alas, 
			the Ark’s history is quite different: it was ruined, rebuild and 
			reconstructed many times, over and over again. The real age of the 
			fortress is unknown; what’s known is that 15 centuries ago it 
			already was a residence for rulers of a quite vast and populated 
			area, and its first construction days are probably two – two and a 
			half thousand years away from us.
			
			The fortress housed the ruler himself, with all 
			his wives, servants and vaults full of treasures, the major civil 
			and military officers with their families, various workshops and 
			storehouses, stables, armories and a prison; the population of the 
			Ark fortress was up to 3000 people.
			
			The Ark was also known to have a unique library 
			which attracted some of the most prominent eastern scientists, 
			philosophers and writers: Rudaki, Ferdousi, Avicenna, Farabi and 
			Omar Hayam. Avicenna has described it as follows: “In this library I 
			have found books which I never knew about, and have never seen ever 
			since. After reading them I have understood the place of each 
			scientist in science. They have uncovered such a depth of knowledge 
			before me which I never knew before.” The fate of the library is 
			unknown; most probably it was plundered and lost in one of wars that 
			rolled over Bukhara.
			
			As it was said above, the Ark was rebuilt 
			multiple times. In pre-Islamic period a major reconstruction was 
			done in IX-X centuries during the reign of Samanid’s dynasty. In 
			1220 the Ark was the last stronghold of resistance against Chingiz-Khan; 
			it fell under the conqueror’s mighty siege and was ruined.
			
			In XVI century, under Sheibanids’ dynasty, the 
			fortress was rebuilt again and became the Ark as we know it today, 
			more or less. In the late XVI century its eastern gate was ruined 
			and never restored since then, leaving the Western gate the only one 
			remaining.
			
			The current look of the Ark was practically 
			finalized in September 1920, when the last Bukhara Emir was 
			overthrown and the city was taken by the Red army, led by Mikhail 
			Frunze. A major part of the fortress on the Eastern side was 
			completely destroyed by bombardment, and almost the whole citadel 
			was on fire for four days. What’s left now is just a small piece of 
			the past grandeur.
			
			Today’s Ark is naturally and deservedly one of 
			the major tourist attractions in Bukhara and in the whole 
			Uzbekistan. A big portion of its spectacular wall, about 800 meters 
			long and 20 meters high, is restored to allow us to see how they 
			looked like in their better years. The entrance goes through a 
			spectacular Western gate and then the path leads you through a wide 
			corridor to the Djami mosque and the main terrace with a wide view 
			at Bukhara and from where you can get to all the remaining places in 
			the citadel: a couple of museums, Emir’s quarters and the throne 
			yard, and the office of the prime minister.
			
			You can also persuade one of the local guides, 
			whom you just can’t miss when entering the fortress, to show you the 
			eastern part of the Ark for a very modest extra price. Prepare to 
			pass through a rough terrain, which is now everything what’s left of 
			this part of the citadel, but when you reach the eastern edge of 
			this territory, you will be rewarded by a spectacular panoramic view 
			at Bukhara historical center.

Ark Fortress, Bukhara

ARK FORTRESS, BUKHARA ...

Updated: Apr 06, 2007 5:12am PST

For Russian-speaking guests

Этот раздел я толком заполнить по ...

Updated: Jul 07, 2007 2:19am PST



All photos © Anton Y. Kovalenko